|
Public EducationIncorrigible DisasterRather than the inevitable outcome of modernization, the secularization of American public life and declining authority of religion began over 140 years ago from the intentional strategies of cultural and intellectual elites seeking to gain control of social and professional institutions (public education, science, law, etc.) and increase their own cultural authority. See The Secular Revolution: Power, Interests, and Conflict in the Secularization of American Public Life; Christian Smith, Editor; 2003. Also, Reason in the Balance: The Case Against Naturalism in Science, Law, and Education, Phillip E. Johnson, 1995. Few understand, that the idea of government-sponsored and controlled public education began in America in the late 1800's and that numbers of citizens were not in favor of such a system. It was the Obamacare of that day. Public education's proponents were liberal in their view of religion and socialistic in their politics. Back then, conservatives/traditionalists believed the negatives far outweighed the positives, and that in time, public education would not only fail in its pedagogic mission, but it would create a 'gulag' for brainwashing the public. Another example of good intentions with disastrous consequences. One critic, Professor A. A. Hodge of Princeton (1823-1886), saw the government's drive for power and self-preservation behind its efforts to deny and undermine the competence of other non-government agencies (homeschooling and school choice) in education. Further, he labored to expose the radically false idea--that secular opinions and approaches to education were religiously ‘neutral', while religious approaches were partial and prejudiced. Under this erroneous assumption, Professor Hodge insisted that government-funded approaches were as fully committed and sectarian as any other and he foresaw a day in which all religious expression would be banned from the public school classroom. How so? Hodge maintained that the absence of religious expression granted, by default, all power to the advocates of secularism or modernism: e.g. atheism, agnosticism, naturalism, humanism, and nihilism. He perceived, as basic to the whole concept of public education and its hostility to traditional religions, an alarming principle in operation...the supremacy of the lowest common denominator. In a series of lectures to several women's groups in the 1880's he stated:
The government-supported educational system in America is morally bankrupt and hemorrhaging. The philosophy of nihilism (Hodges' reference to "him that believes absolutely nothing") has spread at a cancerous rate. Witness the recent shooting sprees by students. Is this but the ultimate bitter expression of the unconscious and deep-seated frustration of a system gone awry? In spite of the severe problems, public educators, together with their unions and lobbyists, are intensely hostile to traditional religions (primarily Christianity), and all in the name of so-called religious neutrality. Modernism and now postmodernism reign supreme, holding intellectual dictatorships (hegemony) in nearly all public schools.
Today, eastern, New-Age religions, Islam, and various secular philosophies are all allowed a voice in the public classroom under the banner of 'cultural diversity'. But Christian views are barred at the door. For an in-depth introduction to the forces of change in public education as well as various other segments of society, see the book, THE DEATH OF TRUTH, What's Wrong with Multiculturalism, The Rejection of Reason, and the New Postmodern Diversity. Years ago, when faced with educating my three sons, I saw the futility of short-term reform and abandoned public education. While I was unwilling to expose my children to the system, I held to the belief that the problem could be addressed by restructuring how public education was funded. The use of federal, state and county taxes could be modified to allow for exemption in the form of substantial tax credits to those who participate in home-schooling or non-public schools. Performance accountability could be maintained through independent competence testing in the core fundamentals of language and mathematics. If parents were given choice in the education of their children, market forces would bring the badly-needed educational reform. However, I now see that public educators, their unions, and other liberal forces will never let this happen. Consequently, we direct you to the fine website -- the Separation of School & State Alliance. We strongly endorse their Practical Plan. In addition, we offer the following suggestion on how to PROTECT your children from the present educational crisis.
DanS, 26 Jul 1997, updated 24 April 1999 Quotes of Note The High Price of Moral Anarchy: Most people have no idea what an all-out war against morality has been conducted in our public schools over the past generation. "Values clarification" programs under a variety of names encourage children to create their own personal [individual] rules of conduct, independent of the traditional morality taught to them by their families, churches and other social institutions. -- black conservative THOMAS SOWELL. American Poison--The Littleton massacre is horrifying proof of our society's spiritual emptiness: For me, the lesson of Columbine is that primary and secondary education, as it gradually expanded over the past century, has massive systemic problems. -- erudite lesbian journalist CAMILLE PAGLIAPROTESTANTS [a.k.a.
RELIGIOUS LEFT] TAKE AIM AT SCHOOL
VOUCHER PROGRAMS
In the wake of a U.S. Supreme Court ruling that opens the door to school voucher programs, the council that represents the nation’s mainline Protestant churches will make a forceful argument in Chicago Wednesday that public money should go only to public schools.
The National Council of Churches, opening its annual general assembly in Rosemont, will consider a new policy that supports public schools and opposes vouchers. The document argues that conservative Christian groups have commandeered the school voucher debate and created the public impression that most religious groups want vouchers.
Meanwhile, Cardinal Francis George announced Tuesday that the Roman Catholic bishops of Illinois will renew their campaign to lobby the General Assembly for a system of vouchers or tax credits. George praised Monday’s Supreme Court ruling, which let stand a program in Milwaukee that provides private -- or parochial -- school tuition for needy students, as "encouraging for parents who want to choose non-government schools." The cardinal’s statement and the National Council of Churches’ proposed policy highlight the growing debate within the religious community about how to educate children and who should pay for it. Representing about 52 million Christians, the liberal National Council of Churches has long declared itself a supporter of public schools. In opposing vouchers, the council is aligning itself with secular groups such as Americans United for the Separation of Church and State and People for the American Way, as well as with a growing number of African-American churches and liberal Jewish groups that want to see funding for public schools boosted.
"Public consciousness has been dominated by religious and political groups whose view of public schools is largely negative," the proposed policy states. "Because we have been silent, many, even in our own communions, are ignorant of our historical ties to and support for public education." The policy will be introduced and discussed Wednesday, though it will not be voted on until next year. The 270 delegates also will hear an address Wednesday by Philadelphia public school Supt. David Hornbeck, who has called school funding "the next major civil rights battle." "I think there is a new urgency to this issue," said Rev. Joan Brown Campbell, general secretary of the council. "It certainly should be one of our top priorities." The policy document argues that Christians have a moral responsibility to support public schools because they provide the primary route for poor children to receive an education.
The policy would encourage churches to cooperate locally with public schools in after-school and vacation programs, as well as advocating academic freedom, multicultural curricula and sex education.
It also would promote a national lobby in favor of equalized funding for public schools and increased federal funds for school building and repair.
|
|
WITHCHRIST.ORGHome | FAQs | Search | About Us Best viewed in Explorer, Firefox, Safari, Chrome, 1024x768 screen display, 16 bit color or higher, and JavaScript on 65MB (1,500+ pages) Copyright © 1996-2013 WithChrist.org Last updated: August 11, 2013
|