THE BELIEVER'S SIN
NATURE
While all of Scripture (Genesis to Revelation) sets forth the
solemn truths of mankind's fallen condition, it is through
the epistles of the Apostle Paul's that we receive the most detailed
explanation and understanding regarding sin, as well as the believer's
so-called "sin nature."
To start, we need to grasp the context.
And the Lord God formed man of the
dust of the ground, and breathed into his nostrils the breath of
life; and man became a living being (soul). Genesis 2:7 (NKJV)
The first man, Adam, was made a psycho-physical
(mind/body) fusion of sentient consciousness and specialized
biological anthropoid. As for the immaterial portion, man's
mind was patterned as an image or likeness of the Divine Creator
relative to: intellect, emotions, will, sociality (togetherness),
and spirituality.
In the Fall, Adam's life became radically
corrupted--morally speaking. His life morphed from one of obedience toward the Creator to one of
rebellion (sin) against God. Latent in his state of
rebellion/sin was the "inclination of the thoughts of his heart
being evil all the time" (Genesis 6:5).
Because the mind of the flesh is
enmity against God: for it is not subject to the law of God; for
neither indeed can it be... Romans 8:7 (Darby)
Subsequently, Adam's life, the animating
force within him, was passed to his sons and daughters, and in turn
to every individual who has ever lived.
And Adam lived one hundred and
thirty years, and begot [a son] in his own likeness, after his
image, and named him Seth. Genesis 5:3 (NKJV)
Therefore, just as through one man
sin entered the world, and death through sin, and thus death
spread to all men, because all sinned... Romans 5:12 (NKJV)
In short, our "sin nature" is
the "fallen" life
from Adam, the life we receive at conception in the womb, our
congenital inheritance from the first Parent. Its bent or
nature is that of "sin"--all that is unlike the character
of God. Three common definitions are inadequate because their
limited sin to a) violation of divine law, b) finiteness, or c)
selfishness.
With the "new birth" comes new life, the
very life of the Lord Jesus Christ. Is the old life gone or
changed? No. The born-again Christian has two sources of
life within, each inherently different. Christian
sanctification, the experience of progressively becoming more "like"
Christ, is the process of the new life emerging and the old life from Adam, progressively
being held "inoperative" through faith in our co-crucifixion with
Christ (Romans 6:6). Romans chapter 7
chronicles the Apostle Paul's struggle of inappropriately living
under law, with two sources of
life, with two diametrically-opposed natures. His experience was designed to teach
him (and us) an important lesson. Law gives strength to the Adamic
life, and for the new life (life from Christ), law is
unnecessary.
Common Misunderstandings
Q. Does the believer have two
personalities?
An. No. Mankind is composed
of body, soul, and spirit (animation). The soul is the 'seat'
of our unique individual personality, incorporating intellect,
emotions, and volition. The new birth takes place in the realm
of spirit, not soul. Christian author Dr. Norman Douty
(1899-1993) said it best:
When we say that Christ's life
has come into us to displace ours, what do we mean? We do not
mean that this life of the Lord Jesus has come in to displace
our personality as such. I mean the poison which permeates our
personality, the poison of SIN which has degraded and defiled
and distorted our humanity.
It is not that this NEW LIFE of
the Lord Jesus comes in to take the place of our personality, to
take the place of our faculties [intellect, emotions, volition]
created by God, but He comes in to take the place of the sinful
life [inherited from the first Adam-Genesis 5:3] which is
operating in our personality and employing our faculties. The
vessel [body and soul] is the same, but the contents are
different--the same vessel, the same person, the same faculties,
but the contents different. No longer this sinful element, but
the very holy nature of the Lord Jesus Christ filling,
interpenetrating, permeating.
Our Father is not seeking to
abolish us as human beings [as in pantheism] and have the Lord
Jesus replace us. He is seeking to restore us as human
personalities so that we may be the vehicle through which Christ
will express Himself. Therefore you find that whenever God gets
hold of a man [or woman], instead of abolishing the personality,
He makes it what he intended us to be.
Redemption is the recovery of the
man, not the destruction of the man. And when the Lord Jesus in
us is brought to the place He is aiming for, there will not be
an atom [figurative speaking] of the old life [which flows from
the first Adam] left, but the MAN will be left--glorified in
union with the Lord Jesus Christ.
Q. Does having two natures
automatically make the Christian "schizophrenic."
An. Absolutely not. First, I
believe your use of the psychological term is inaccurate relative to
the subject at hand. Schizophrenia is defined as "a psychotic
disorder characterized by loss of contact with the environment, by
noticeable deterioration in the level of functioning in everyday
life, and by disintegration of personality expressed as disorder of
feeling and thought--as in hallucinations and delusions." None
of this is true of the born-again believer. Paul's discussion,
in Romans 7:7-25, is of the internal conflict he is having over his own behavior. Having inappropriately placed himself "under law" as
a rule of life, he discovered that a "law of sin," associated with
the
life he inherited from Adam, is empowered to violate both his conscience and his
volition. No so-called 'free will' here!
...I am carnal, sold [as a slave]
under sin. For what I am doing, I do not understand.
For what I will to do, that I do not practice; but what I hate,
that I do. Romans 7:14,15 (NKJV)
Some modern-day, psychiatric
professionals might rightfully consider the Apostle Paul's internal
struggle some form of pathology ("something abnormal" -
Merriam-Webster); however, so did the Apostle Paul! With a
heightened sense of moral conscience, Paul did not consider his
experience a permanent or acceptable condition--i.e., status quo for the
Christian life; rather, he sought and found deliverance!
O wretched man that I am!
Who will deliver me from this body of death? I thank
God--through Jesus Christ our Lord! Romans 7:24,25 (NKJV)
For a more detailed explanation, study
THE ADAMIC NATURES,
OUR HISTORY
IN THE FIRST ADAM, and
OUR HISTORY IN THE LAST
ADAM.