Christ's Sermon on the Mount

Miles J. Stanford


Overview
These nine Beatitudes of the [Millennial] Kingdom are promises with legal conditions. They are future blessings for those who will merit them by their own works.

For the CHRISTIAN, the nine fold fruit of the Spirit of Christ is provided by grace as a present possession of his nature and life.  Each is to be developed in the walk, growing from His life within - “Love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, self-control” (Gal. 5:22, 23).

The undiscerning may feel it their duty to uphold and place such requirements (the Sermon on the Mount) upon those who are forever perfected in Christ, but this would be due to the failure to understand what it means to be in Christ and perfected forever. Even those who apply these requirements to themselves and to others utterly fall short of fulfillment of them.

The present super-abounding grace of God does not merely forgive the one who breaks the law; it saves one from any obligation to a merit system. Paul said, “Stand fast, therefore, in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage” (Gal. 5:1).

Who but the most prejudiced Arminian can incorporate into his scheme of doctrine the threefold warning against hell fire which is found in this (Sermon) portion of Matthew (5:22, 29, 30)? Christians “shall not come into judgment”; “they shall never perish;” “there is, therefore, now no condemnation to them who are in Christ Jesus” (John 5:24; 10:23; Rom. 8:1).

Grace alone now reigns through Christ to the glory of God the Father, the Son, and the Holy Spirit. --L.S. Chafer (Systematic Theology, Vol. V, p. 107)

The Sermon On The Mount

And seeing the multitudes, he went up into a mountain: and when he was seated, his disciples came unto him. And he opened his mouth, and taught them, saying,
Blessed Are The Poor
Blessed are the poor (humble) in spirit; for theirs is the kingdom of heaven (Matt. 5:1–3).
The King is here speaking to His Jewish disciples, of His coming kingdom. Those of the kingdom are to be characterized by humbleness of spirit. They will mainly be humbled because of the realization of what they did to their King. Humility and contriteness will be requirements for possession of the millennial kingdom.
In Isaiah’s vision of the coming manifestation of the King to His kingdom, he wrote, “I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones” (Isa. 57:15).
To the Christian, Paul writes, “Put on, there1fore, as the elect of God, holy and beloved, tender mercies, kindness, humbleness of mind, meekness,, longsuffering” (Col. 3:12). He is not to put on the virtue of humility in order to gain either the kingdom, or heaven. These virtues are already ours in Christ., as they: are elements of the character belonging to the new creation.
Blessed Are They That Mourn
Blessed are they that mourn, for they shall be comforted (Matt. 5:4).
Israel will mourn until, and especially when, she sees her King coming in His kingdom. “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications; and they shall look upon me whom they have pierced, and they shall mourn for him” (Zech. 12:10).
Mourning is not a characteristic of the Bride of Christ. “Finally, my brethren, rejoice in the Lord.” “Rejoice in the Lord always; and again I say, rejoice”. (Phil. 3:1; 4:4).
Blessed Are The Meek
Blessed are the meek, for they shall inherit the earth (Matt. 5:5).
“With righteousness shall he judge the poor (humble), and reprove with equity - for the meek of the earth” (Isa. 11:4). Meekness is to be rewarded by inheritance of the earthly kingdom. The King’s righteousness will prevail upon the earth for the poor and the. meek, in the kingdom.
The meek are certainly not inheriting the earth now, nor is there any such promise to the CHURCH, to whom no earthly promise is made. The BELIEVER finds all reversed --his citizenship and home are in heaven, while here on earth he is but a stranger and pilgrim.
“Blessed be the God and Father of our Lord Jesus Christ, who, according to his abundant mercy, hath begotten us again unto a living hope by. the resurrection of Jesus, Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you” (1 Peter 1:3, 4).
Blessed Are They Which Do Hunger And Thirst
Blessed are they which do hunger and thirst after righteousness, for they shall be filled (satisfied) (Matt. 5:6).
Kingdom righteousness must be attained (law) - “For I say unto you that except your righteousness shall exceed the righteousness of the scribes and, Pharisees, ye shall in no case enter into the kingdom of heaven” (Matt. 5:20).
The BELIEVER may hunger and thirst for a more righteous walk with the Lord Jesus but he has already obtained (grace) and has been made “the righteousness of God in him” (2 Cor. 5:21).
Blessed Are The Merciful
Blessed are the merciful, for they shall obtain mercy (Matt. 5:7).
This is Kingdom Law. “Therefore hath the Lord recompensed me according to Thy righteousness, according to the cleanness of my hands in his eyesight. With the thou wilt show thyself merciful” (Ps. 18:24, 25).
The CHRISTIAN received mercy by grace, not by being merciful. “Not by works of righteousness which we have done, but according to his mercy he saved us” (Titus 3:5). “But God, who is rich in mercy, for his great love with which he loved us, even when we were dead in sins, hath made us alive together with Christ” (Eph. 2:4, 5).
“That he might make known the riches of his glory on the vessels of mercy, which he had before prepared unto glory, even us, whom he hath called, not of the Jews only, but also of the Gentiles” (Rom. 9:23, 24).
Blessed Are The Pure In Heart
Blessed are the pure in heart, for they shall see God (Matt. 5:8).
Here is a kingdom promise. “Who shall ascend into the hill of the Lord? Or who shall stand in his holy place? He who hath clean hands, and a pure heart” (Ps. 24:3, 4). “He that walketh righteously, and speaketh uprightly.... Thine eyes shall see the king in his beauty” (Isa. 33:15, 17).
Moses (Law): “Show me thy glory” (Ex. 33:18). “But we see Jesus” (Heb. 2:9). “God, who commanded the light to shine out of darkness, hath shone in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Cor. 4:6).
Blessed Are The Peacemakers
Blessed are the peacemakers, for they shall be called the children of God (Matt. 5:9).
The King, who is “the Prince of Peace” (Isa. 9:6), shall reign in righteousness and peace upon the earth during the millennial kingdom. Those who promote peace in the kingdom “shall be called the children of God.
The BELIEVER is not constituted a child of God by any works, peace-making or otherwise. Actually, they are sons of God, far beyond the status of children. “For ye are all the sons of God by faith in Christ Jesus” (Gal. 3:26).
Blessed Are They Which Are Persecuted
Blessed are they which are persecuted for righteousness’ sake, for theirs is the kingdom of heaven (Matt. 5:10).
The issue is legal - “for righteousness’ sake.” The CHRISTIAN suffers with the Lord Jesus and for His sake, and his reward is in heaven. “We which live are always delivered unto death for Jesus’ sake.” “But all these things will they do unto you for Thy name's sake” (2 Cor. 4:11; John 15:21).
Blessed Are Ye, When Men Shall Revile You
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice and be exceedingly glad, for great is your reward in heaven. For so persecuted they the prophets who were before you (Matt. 5:11).
Here the Lord Jesus speaks directly to the disciples, soon to become Christians - “blessed are ye.” The CHRISTIAN is called to suffer for the Lord Jesus, sake. “For unto you it is given in the behalf of Christ, not only to believe on him but also to suffer for his sake” (Phil. 1:29).

 

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