|
How to Misunderstand the OT Book of HoseaReligious and theological heresies come in all shapes and sizes. While driving, I recently listened to a pair of fairly well-known Arminian radio personalities* speak on the subject of “unconditional love and acceptance” using the OT book of Hosea for support. Such so-called love is a postmodern perversion which "tickles the ears" (2Tim.4:3) of today's mega-church attendees. According to the radio voices, the prophet Hosea displayed unconditonal tolerance and serves as a "grace" role model for Christian husbands. Put mildly, I was dumbstruck by their failure to understand either the historical significance or the spiritual message of the book of Hosea. Little do they realize how they’ve substituted their own humanistic and twisted view of so-called "love" for the Cross of Christ mention by Paul. But
God forbid that I should boast except in the Cross of our Lord Jesus Christ, by
whom the world has been crucified to me, and I to the world.
Galatians 6:14 In Hosea are two analogous
stories—Hosea and his adulterous wife, Gomer; God and his adulterous nation, In Chapter One, God commands the prophet Hosea to enter into marriage with Gomer, a women given to whoredom. Under normal circumstances this would be morally forbidden. Verse two explains God’s motive, “…because the land [collectively the Jewish people] is guilty of the vilest spiritual adultery in departing from the Lord.” Yes, God is seeking to instruct by eliciting some ‘first-hand’ empathy from the prophet Hosea. I encourage you to find your Bible and read Hosea (it's short), in one sitting if possible. Chapter One also highlights three children born to Gomer, each uniquely symbolic, possibly only the first actually being the product of Hosea’s seed. 1) a son Jezreel (meaning God scatters and symbolizing God’s judgment and punishment upon Israel), 2) a daughter Lo-Ruhamah (meaning love withdrawn as a result of being a child of adultery), and 3) another son Lo-Ammi (meaning disowned -- “… for you are not my people, and I am not your God”). Verse one of Chapter Three reads: The
Lord said to me, “Go, show your love to your wife again, though she is loved by
another and is an adulteress.
Love her as the Lord loves the Israelites, though
they turn to other gods and love the sacred raisin cakes.” Like Israel, Gomer has violated her covenant relationship with her husband. "But like men they transgressed the covenant; There they dealt treacherously with Me" Hosea 6:7. Hosea is instructed to temporarily overlook Gomer's transgression, but only judgment remains for the unrepentant. While the book occasionally gives the reader a prophetic glimpse of a future repentance and redemption for that nation (e.g. Hosea 3:4,5), the overriding message is of God’s judgment, condemnation, punishment, and destruction, not some so-called “unconditional love and acceptance” for either individuals or humanity. The need to address the subject of sin may upset religious liberals and ersatz-evangelicals, but a message of unconditional love and acceptance is certainly neither genuine or "classic" Christianity.
Further, to
suggest that Hosea displays a “Christian” marriage principle for either husbands
or wives is a gross mishandling of the Word as well as an ethical abomination.
No such thing is being taught here. Marriage is a covenant
institution with definitive principles.
God’s exclusive permission and command to Hosea to marry the
whore/prostitute Gomer was for
the purpose of illustrating how Jehovah had endured the wayward nation of
The
point of Hosea is that be it Gomer, be it * Bob & Bob, People to People Ministries |
|
WITHCHRIST.ORGHome | FAQs | Search | About Us Best viewed in Explorer, Firefox, Safari, Chrome, 1024x768 screen display, 16 bit color or higher, and JavaScript on 65MB (1,500+ pages) Copyright © 1996-2013 WithChrist.org Last updated: July 04, 2013
|