Christ baptized (Matt. 3:11;
Acts 1:5) those who had believed (John 7:39), in the power of one
Spirit, into one body (1 Cor. 12:13) consequent upon Christ's
exaltation (John 7:39; Acts, 2:32,33). The Lord added to the
church daily those who were to be saved (Acts 2:47). While the
Israel of God (Gal. 6:16), i.e., the Jewish election of grace (Rom.
11:5), were exclusively being called during this brief period, the
Spirit's testimony to Christ's resurrection and glorification was
presented to Israel for their rejection before the gospel proceeded
to Samaria and beyond. This testimony occupied the year of grace
(Luke 13:6-9). The Spirit's testimony through Stephen closed
this year, with Stephen giving his life as the first Christian
martyr. He had traced their [Israel's] history of always resisting the
Spirit (Acts 7). Stephen answers to the embassy in the parable
in Luke 19:11ff. While the cross ended the standing of the
first man [First Adam], Christ, the second man [Last Adam], had
taken a place in glory, and it was needful to show that the first
man (in the character of the favored Jew) would not have it so,
before the Spirit gathered in Gentiles [to the Church]. Saul, soon to become
an apostle for this purpose, is here seen as a persecutor.
During this year of exposure
of the fall of Israel, the apostles ministered the Word in the power
of the Spirit, accompanied by signs (Acts 2-4). His presence
as dwelling in the Church detected deceit (Acts 5) to keep the
saints clean, and sustained unity and order in the face of internal
difficulty (Acts 6).
This testimony was not really
a continuation of the previous kingdom proclamation, for there was
no preaching that the kingdom was at hand. The Spirit called
upon them to repent for the slaying of Christ and then the Lord
would return and set up the kingdom. (And eventually, connected with
their repentance, this will happen). God thus cleared the
ground for the unfolding of the heavenly things; for He knew that
they would not repent, yea, that they could not unless He acted
sovereignly to move them to do so. Acts 2-7 shows that a
blinding, in part, came upon them (Rom. 11:7-10; 1 Thess. 2:15-17).
Dispensational Truth, Volume 1, page 144-145,
R. A. Huebner |