"Not by might or power, but by
my Spirit says the Lord."
God's quiet operations
are like Himself, they are deep, and quiet, and seem to be slow, and
circuitous, and have to be searched into in order to be appreciated.
When we stand upon the
margin of a swift river, it often happens that there are whirling eddies
near the shore, where the water runs back up the stream, which looks as if
the river was going the wrong way, but when we look out in the channel, we
find the current speeding on toward the ocean. This is a picture of the way
God works. In many things in the church, and society, as well as religious
experience, it looks as if God was being defeated and that the movements of
His grace and providence were failures, and that all his purposes were going
the wrong way. It is only when we lift our eyes, and look farther away from
the shore of the present moment, and take into consideration the entire
stream of God's government among men, that we see He is constantly getting
the victory, as it were by strategy, and in quiet circuitous ways.
He works in a hidden
way, as if with gloved hands, under what we call second causes, and by
forces that are spiritual and not mechanical. His great operations in grace,
in subduing the soul, are accomplished by the invisible and almost
unrecognized power of serious thoughts, gentle heart yearnings, heavenly
attractions in prayer, secret apprehensions of great danger, or sudden
openings in the mind of hope, and bright possibilities, or by the
alternations of a sense of utter helplessness on the one hand, and then
great courage and determination on the other.
Have you noticed that
great rough old sinners are usually captured and conquered in the most
unexpected ways, and by some little pathetic circumstance full of quiet
gentleness, exactly the opposite of what we would think essential to produce
such results? Infidels are not converted by big sermons, but more
frequently by the quiet trust of some poor old saint, or the whispered
prayer of a little child. Whatever is done by Satan or the flesh, is with
great show, and noise and demonstration; and you would think they were
upsetting the universe at every turn. Carnal churches work on the same line
as the world, and when they plan for a revival there must be a great
combination of churches, crowds of people, a gigantic choir, with trumpets
and drums (rock bands), and an army of eloquent preachers, and a great
spreadeagle splurge, and when the fuss and rattle is over, it is well nigh
impossible to find souls truly converted to God. At the same time some
humble saint on a back alley, or out in a cornfield, is silently weeping and
praying for the salvation of some child, who will turn out to be a great
prophet, or reformer, in the power of the Holy Spirit, and worth ten
thousand times more in far reaching results than the ecclesiastical thunder
of the huge man-managed revival.
God works through
persons, through individual souls, instead of committees, and federated
bands, or great organizations. The strongest force on earth is the
individual soul. God conquers some one heart, and through that heart He
pours his purposes like a mighty river.
The closer we get to
God, the more we prize the individual soul. When men drift away from the
Lord, the individual man counts but little, and confidence is placed in big
majorities, and heavy armies. The tower of Babel was built by a national
committee who said, "Let us build us a city and a tower."
But God singled out one
man, Abraham, and called him to be a pilgrim, and a founder of a race of
those who had faith. The King of Syria marshaled an army to capture the
prophet Elisha, but that lone prophet prayed, and the army went blind, and
he led them into Samaria. This is a sample of universal history.
Men are forever
depending an armies, committees, and a show of strength: and in the most
quiet, simple, and unexpected way, God gently and secretly inspires some one
soul who outwits the wise, and carries out God's purposes in an undreamed-of
way.
The Lord carries his
point, and makes His conquests, by keeping His saints in a helpless
condition in various ways, so as to make them live by faith, and depend on
God alone.
If the Lord should give
His people what men call success, such as plenty of money and
personal prosperity, it would prove a total failure from God's standpoint.
God succeeds by making man to fail. To read the Bible, and then look at
human life, it does seem that God is being defeated. What seems to be a
failure in our eyes is a success with the Lord. The Almighty is not working
according to human plans, nor men's judgments. The people whom the world
calls successful are in reality perfect failures.
Those who are looked
upon as worthless, or helpless, or undone, are often-times in God's way made
successful.
Men of great faith are
never allowed to get beyond having their faith tried. God's plan is, there
shall be none of self and all of Christ. The very people who are doing most
for God in saving souls, in mission work, in the care of orphans, are those
who are working on short supplies of strength, of money, of talents, of
advantages, and are kept in a position of living by faith and taking from
God, day by day, both physical and spiritual supplies. This is the way God
succeeds and gains conquests over His own people, and over the unbelief of
those who look on His providences.
Our true conquest is to
form a secret alliance with God, and take His side against our natural
selves. We succeed by agreeing to be what other people would call a
miserable failure. We obtain treasures by letting them drop out of sight
into the hand of God
We conquer
our enemies by loving them, and by quietly letting the Lord manage them,
receiving their treatment as a part of God's will for us. God always comes
out ahead and on the top. He seems to give Satan and sinners and old self
all the advantage, and then handicaps Himself, and like Jacob, walks with a
lame leg, and goes afoot while all the world, like Essau, rides on horses
and makes a great show, but in the end, like lame Jacob, God conquers and
carries His point in such a quiet way that He seems to be doing nothing, yet
all the while, like the majesty of chemistry, he, is working miracles out of
sight and far underground.--Selected.