ERRATICISM

Miles J. Stanford


Dr. Warren Litzman, founder of "Christ-life Fellowship" in Dallas, Texas, is a long-time Assemblies of God preacher, healer, etc. Along the way he has appropriated some "deeper life" ideas, adding them to his full-blown Pentecostalism. Incompatible. Among others, his chief sources are the teachings of Norman Grubb ["Christ as you"] , and DeVerne Fromke ["ultimate intention"].

We are not here including the scriptural answers to Dr. Litzman's multitudinous errors, but simply allowing his dangerous and irresponsible statements to speak for themselves. The common characteristic of all such charismatic preaching and writing is anti-doctrinal, out-of-control subjectivism.

Two Litzman books will be evaluated. First, Messages For the New Creation Race People (1988), and then, The Believer's Secret of Happiness (1989) (Christ-life Publishing House).

Christ in us, as us. Christ in him, as him. Christ-person in human form. Human container. Spontaneous "live-ers" of the life of God in us. (Messages, pp. 20, 22, 67, 75)

This is Grubbism.

No more Satan life, for Satan is out by Calvary... the Christian has no more nature of his own, for he never had a human nature. (Ibid., p. 20)

Dr. Litzman rejects the Adamic nature; the unsaved are in Satan, and have his nature.

I am suggesting that any believer wanting to come to full stature* in Christ must be willing to start at point zero doctrinally. This is how faith comes-not by reading the Scriptures, but by hearing Him Who is the Word speak to us. The ultimate intention* of the Father. [*Fromkeism]

Jesus plainly says that the essence of the Pentecostal experience is a believer coming to the "revelation that Christ is his only life."

It is not so much what we believe or what our doctrines are that is most important, but the most important thing is coming to know Him Who is our life. (Ibid., pp. 25,28,48,61,105)

The objectivity and authority of scriptural doctrine, to say nothing of its being rightly divided, is persistently disobeyed.

They are healed of "killing diseases" without the self-effort of "human faith efforts."

The growing believer begins to see that the Christ in him has overcome sin, sickness, and death, and that because He has His living through us, we can overcome them also.

Paul says, "I no longer live; Christ liveth in me," and so do we enter into a new existence of health and freedom.

By this moving of God, disease, sin, and death are overcome in the believer who is a knower. (Ibid., pp. 30,70,71,77)

Evidently Dr. Litzman and his followers, the "new creation race people," never really become "knowers," at least when it comes to death!

"Old things are passed away," meaning that the "corruptible seed" given by our former father is gone.

The believer sees that he is "crucified with Christ," his self-dependence killed out at Calvary.

God's purpose is for the Christ in him to swamp and overwhelm him until the only life he lives is Christ.

The old nature, Satan, is put out with its death-life. The Christ-life purges us of the sin which might be within. (Ibid., pp. 51,55,99,114)

This is standard "one naturism."   "Reckoning" is never mentioned.

But while the body would never be regenerated.... Body of sin--sinning body. (Ibid., pp. 64,69)

The body is neutral, not sinful.

His knowledge of His pre-existence and of His very nature which was God in Him, gave Him spiritual insight of truth and love which literally destroyed all the forces of the flesh and the carnal mind. (Ibid. , p. 79)

"Forces of the flesh," and "carnal mind"? A sad indication of Dr. Litzman's "knowledge" of the Lord Jesus Christ!

The believer is indeed a true son of God and literally coexistent with His Creator before the foundation of the world was laid.

Feelings of superiority or inferiority concerning one's mortal ancestry give way before the recognition that one has been eternally in God. (Ibid., pp. 80, 83)

Dr. Litzman would raise the believer to the infinite level of Deity.

Since mankind is a reflection of this Christ, and since even the universe is a reflection of this Christ, all things will function according to God's idea if we let Him. (Ibid. , p. 85)

The Arminian is sovereign, not the God and Father of our Lord Jesus Christ!

The Believer's Secret of Happiness

Man is to decrease, and be crucified (killed out). Our flesh-life is cancelled out at the Cross, and all that is left of us is the earthen vessel. For too long believers have been erroneously taught that they had an inward battle between two natures. That is not so. (Ibid. , pp. 14, 103)

The error of one naturism.

In 1946, I was born again, and a year later was baptized in the Holy Spirit and spoke in tongues. I still do. It has been my joy in the ministry to lead over 50,000 souls into the experience of Pentecost. (Ibid. , p. 24)

Compounding the Pentecostal problem, evangelistically speaking.

The Holy Spirit, in the baptism of the Spirit, comes subsequently to regeneration. The baptism of the Spirit is a gift for service. (Ibid., pp. 31, 32)

This is basic Pentecostal teaching.

I no longer live--I am just a vessel. The real me is now Jesus. Christianity is an exchanged life, where God exchanges Satan for Jesus. You are somebody--Jesus in human form. (Ibid., pp. 37,75).

This is more Grubbism.

My identification to Him, in every regard of my life, makes Him my doctrine--my only doctrine. (Ibid., p. 55)

The lack of doctrinal foundations results in an abundance of error.

Even though the Satan-nature was cancelled out at the Cross, the body in which we live and in which we will remain until the Resurrection morning, is a body of sin. (Ibid., p. 67)

Dr. Litzman fails to realize that the believer's body is the temple of the Holy Spirit (I Cor. 6:19), to be presented as "a living sacrifice, holy, acceptable unto God" (Rom. 12:1).

"For by one Spirit are we all baptized into one body" (1 Cor. 12:13). This says that the Holy Spirit will take the sinner out of Satan and place him in Christ as a believer. (Ibid., p. 67)

Dr. Litzman refuses to acknowledge his Adamic nature.

Being eternal not only means we have an eternal future, but also that we have an eternal past. My eternal life is without beginning and end. (Ibid. p. 102)

Again, the believer is raised to the infinity of Deity!

Many times I have been miraculously healed and have had the thrill of seeing Jesus heal others thousands of times.

He is my health (Rom. 8:11). Since I had a revelation of Christ as my life [1960], I have known total health. (Ibid., p. 99,152)

Here Dr. Litzman has caught himself in one of the typical psychotic Pentecostal lies!

 

MJStanford

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