David Jeremiah

GOD in YOU

Releasing the Power of the Holy Spirit in Your Life

Miles J. Stanford


GOD IN YOU --RELEASING THE POWER OF THE HOLY SPIRIT IN YOUR LIFE, by Dr. David Jeremiah (Multnomah Publishers, 1998, 272 pages).

Dr. Jeremiah is senior pastor of Shadow Mountain Community Church, in San Diego, California. He is also founder of the Radio and TV show titled Turning Point, which airs over some 900 stations.

The author has been a featured speaker at the Billy Graham Training Center, "The Cove," in North Carolina, for the past eight years. He has been a speaker at Moody Bible Institute, and Moody Founder's Week, as well as having appeared on Dobson's Focus on the Family radio program.

Filled With the Spirit -- This book centers upon the filling of the Spirit, as commanded in Ephesians 5:18:  "... be filled with the Spirit"--the only mention of the filling in the Epistles. The other 14 references are in Luke and Acts.

Control of the Spirit -- The general teaching concerning the filling is that it results in the control of the Spirit over the believer. This concept is held by Pentecostals and Charismatics, and by most non-charismatic evangelicals. Dr. Jeremiah's book is an example of the fallacy and danger of this Spirit-filled control theory.

Filled with Christ -- The opposite and scriptural teaching of the filling with the Spirit is that one is thereby filled with Christ. For this subject and the refutation of the Spirit-filled control theory, see Arthur Temmesfeld's "The Filling of the Holy Spirit--Is It the Biblical Basis For Christian Maturity?" ("Tri-S" #15).

Charismatic Error -- Any error concerning the filling with the Spirit can have catastrophic results. The filling-control error forms the basis of the Pentecostal and Charismatic movements, in that it centers one upon the Holy Spirit in the believer's life, rather than the glorified Lord Jesus Christ.

The charismatic seeks to emphasize and glorify the Holy Spirit, in spite of the fact that the Spirit's purpose in this dispensation is to glorify the glorified One at the right hand of the Father on high.

Chuck Smith -- The charismatic Chuck Smith, in his book titled Living Water--The Power of the Holy Spirit in Your Life (Harvest House, Oregon, 1996, 297 pages), pretty much speaks for all Pentecostals and Charismatics:

The purpose of this book is to help you get to know the Holy Spirit, so that you may enjoy a full, rich relationship with Him.

I am praying that by God's grace and through this book the Lord will develop in you an insatiable hunger for and thirsting after the Spirit. He is the Person of the Godhead to whom we relate most closely (pp. 7,8).

There are several factors that would cause one to mis-relate the Spirit in this irresponsible manner.

  1. Making the Holy Spirit central in one's theology and life.
  2. Focusing upon "Jesus," in His pre-Christian, pre-Cross, Messianic, law-oriented kingdom ministry to the nation of Israel.
  3. Believing that a Christian is adopted into the family of God. Dr. Jeremiah, Dr. MacArthur, and many others teach this error.

The Spirit's Ministry -- The Holy Spirit would be the first to utterly reject the error of His superseding Christ in any way, and is certainly grieved by such a thought.

  1. His privilege and responsibility during this dispensation is to glorify the glorified Lord Jesus Christ.
  2. He will not be central in any way, but rather makes Christ in glory central in every way.
  3. His present ministry concerns Christ in glory, as Head and Life of the heavenly Church.

He shows the believer, via the Word, that he is united to Christ in glory, having been spiritually born into Him as his Life--nothing could be closer than that oneness of life!

R.A. Torrey's Error -- Dr. Reuben Archer Torrey assisted D.L. Moody in founding Moody Bible Institute, and he later founded Biola Bible College. Dr. Torrey clearly taught that every believer is indwelt by the Holy Spirit at the moment of regeneration, and is at the same time baptized by the Spirit into the heavenly Body of Christ. There never was a question concerning this aspect of his teaching regarding the Holy Spirit.

The serious Torrey problem had to do with the filling with the Spirit, and again, error here results in grave and far-reaching consequences. He taught that one was to be filled with the Spirit by faith, that it was a crisis experience subsequent to regeneration, and that it had primarily to do with power for service. And he insisted upon referring to the filling as "the baptism of the Spirit."

Dr. Torrey postulated the proposition that "the baptism with the Holy Spirit is an operation of the Spirit distinct from and subsequent and additional to His regenerating work." "In regeneration there is an impartation of life, and the one who receives it is saved; in the baptism with the Holy Spirit there is an impartation of power and the one who receives it is fitted for service." (See his otherwise fine What the Bible Teaches).

It is not generally known, although the Pentecostals are prone to proclaim it, that it was none other than the evangelical R.A. Torrey who supplied most of the "theology" upon which Pentecostalism bases its "baptism with the Holy Ghost." The evangelist George T.B. Davis writes:

Dr. R.A. Torrey is of unusual significance to Pentecostalism in connection with the Spirit's baptism.

Through a world-wide evangelistic tour with Charles Alexander in 1904, Torrey, (then president of the evangelically influential Moody Bible Institute) spread among believers in many places the message of the Spirit's subsequent baptism, and hence served as a kind of John the Baptist figure for later international Pentecostalism.

Judging from the movement's literature, Torrey was, after Wesley and Finney, the most influential figure in the pre-history of Pentecostalism.

Pentecostalism found in Torrey's theology of the Spirit a special affinity. Donald Gee, one of Pentecostalism's foremost theologians, says that it was, perhaps, "Dr. R.A. Torrey who first gave the teaching of the baptism of the Holy Ghost a new, and certainly more scriptural and doctrinally correct, emphasis on the line of power from on high, especially for service and witness."

It was also in the writings of other evangelicals, such as A.J. Gordon, F.B. Meyer, A.B. Simpson, and Andrew Murray, that Pentecostalism found teaching that supported the later distinctive Pentecostal experience of a subsequent baptism with the Holy Spirit.

Scriptural Teaching -- A Scriptural understanding of the ministry of the Holy Spirit during this dispensation is basic to Christian living. Spiritual growth involves Christlikeness, and Christlikeness is the fruit of the Spirit. Spiritual power is not necessarily or usually the miraculous or the spectacular, but rather the consistent and growing manifestation of the characteristics of the Lord Jesus in the believer's life. All of this is the ministry of the indwelling Spirit, of whom the Lord Jesus said, "He shall glorify Me" (John 16:14).

Sir Robert Anderson wrote: In proportion as mind and heart are fixed upon the glorified Lord Jesus Christ, we may count upon the Holy Spirit's enabling. But if we make the Spirit Himself the object of our aspirations and worship, some false spirit may counterfeit the true and take us for a prey.

Arno Gaebelein stated: What is it to "walk in the Spirit"?  It is not self-occupation, nor even occupation with the Spirit. Walking according to the Spirit is occupation with the Lord Jesus Christ in glory. If the believer ever looks to the Lord Jesus, depends upon Him, draws all his needs from Him--if He is his All in all--then the believer walks according to the Spirit of Christ.

Arthur Temmesfeld shares an insight in his above-mentioned article: The charismatic does not merely de-emphasize the need for faith-reckoning on our identification with Christ in His death unto sin and His life unto God (Rom. 6:1), but he tends to completely ignore it. For him the "Holy Ghost" is the beginning and end of the spiritual life.

This emphasis has resulted in tragic consequences, for it places the focus of his life on the wrong person! Instead of centering on the Lord Jesus Christ in glory (cf. Col. 1:18; 3:1-3; Eph. 1:10; 2 Cor. 3:18; Phil. 2:9,10; 3:10,11), the charismatic has his focus on the Holy Spirit. (Ironically, many non-charismatics commit the same error).

Without minimizing the Holy Spirit's deity and prerogatives in any way, the Lord Jesus clearly taught that the Holy Spirit would not glorify Himself, but the Son (John 16:13,14). The charismatics have put their focus on "power" supplied by the Spirit, and not on the Person of the glorified Son of God.

There needs to be a return to Paul's emphasis on the glorified Son as the Source of the believer's Christian life. When Paul does refer to the Holy Spirit, it is to show His agency in revealing the life of Christ in the believer. The "fruit of the Spirit" (Gal. 5:22,23) is, in reality, the manifestation of the life of the Lord Jesus in us.

Dr. David Jeremiah has titled his book God in You, by which he is referring to the indwelling Holy Spirit. And, like most others, he interprets Ephesians 5:18 as a command to be filled with the Holy Spirit, thereby giving Him control of the Christian's life.

Contributing to Charismatic Error -- This error tends to make the Holy Spirit predominant and preeminent in the Christian's thinking. The entire Pentecostal and Charismatic movements are a terrible example of that! Holding this error can cause the same devastation in the life and ministry of a non-charismatic--David Jeremiah being the sad example via this book.

In chapter six, titled "The Illumination of the Spirit," the author quotes John 16:12-14. Then he gives his version of the text:

Jesus said, "When I go back to heaven, I'm going to send you the Holy Spirit, and when He comes, He will live within you and will guide you into all truth. He won't speak His own words or pursue His own agenda. He will speak My words. "And there's no one," said Jesus, "who knows God better than the Spirit of God" (p. 96).

Somehow, in his bizarre attempt to give the Holy Spirit precedence, Dr. Jeremiah failed to give a reference for that last sentence which he falsely attributed to Jesus! Besides, it is not a matter of one member of the Trinity knowing the Father better than the other.

Actually, the Spirit's ministry is to glorify Christ: "He shall glorify Me" (John 16:4). The Lord Jesus came to glorify the Father: "I have glorified Thee on the earth" (John 17:4).

Bill Bright Influence -- Evidently Dr. Jeremiah has been strongly influenced by some of Bill Bright's charismatic errors.

As a young pastor, I was exposed to the ministry of Campus Crusade founder, Bill Bright. His message on "spiritual breathing" challenged me to integrate into my life that which I had learned about the Third person of the Trinity.

Spiritual breathing is exhaling the impure and inhaling the pure. It is rejecting the bad and embracing the good. Let me tell you what will happen in your life as you begin to practice this principle.

At first it will seem about to overwhelm you. You'll be doing it every forty-five minutes, or every thirty minutes, or every five minutes! But the more you concentrate on confessing and forsaking sin and seeking the filling of the Spirit, the farther apart the episodes of spiritual breathing will become.

I believe this with all my heart. You may discover--to your joy--that you can live a whole day in the power of the Holy Spirit without having to exercise spiritual breathing. [A sinless day!] But, my friend, if you allow sin to remain in your heart and stop seeking the filling of the Spirit, you may wake up and discover you've been walking in the flesh a long, long time (p. 118).

Christ Superseded -- Here is a charismatic scheme for the Christian walk: Confessing and forsaking sin, and seeking the filling and control of the Holy Spirit. No mention of reckoning upon one's death unto sin at the Cross, and being positioned in Christ before the Father in glory (Rom. 6:11). Christ, our very Christian life, is not even considered!

When you study the Word of God and ask the Holy Spirit to illuminate your mind, you get spiritual direction from the Word of God. When you ask the Holy Spirit to illuminate your heart, you get spiritual confidence to live your life no matter what's going on all around you. When you ask the Holy Spirit to illuminate your path, you get a sense of direction you would never have apart from Him (p. 106).

What is all this praying to the Holy Spirit, and expecting that from Him which "you would never have apart from Him"? The Word of God, via Paul, is totally contrary to this Spirit control.

"Be anxious for nothing, but in everything, by prayer and supplication with thanksgiving, let your requests be made known unto God [the Father]. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus." "My God shall supply all your need according to His riches in glory by Christ Jesus"  (Phil. 4:6,7,19).

Spirit, in Preference to Christ -- Dr. Jeremiah, with his filling and control of the Spirit, has no need for the glorified Lord Jesus Christ. He has Him totally obscured by the very Spirit who was sent down here that He might glorify Christ!

To walk in the Spirit means to live every day in dependence upon God. It is unbroken fellowship and reliance on the Holy Spirit to do what He came to do, and what He alone can do (p. 108).

What the Spirit was sent for was to glorify Christ; and that is not what "He alone can do."  Jesus said, Now is the Son of Man glorified, and God is glorified in Him. If God be glorified in Him, God shall also glorify Him in Himself, and shall straightway glorify Him" (John 13:31,32).

How do you face those crises? You face them with the knowledge that God's mighty Spirit lives within you, closer than hands or feet, closer than breathing. You face them with confidence that nothing catches God by surprise and that His Spirit will give you a kind of discernment and discipline and direction you would otherwise never have (p. 102).

It is tragic that Dr. Jeremiah is unable to write to his readers: "How do you face these crises? You face them with the knowledge that by His Spirit, the Father's mighty Son lives within you, closer than hands or feet, closer than breathing. You face them with confidence that nothing catches your Father by surprise and that His Son, who is your Life, will give you a kind of discernment and discipline and direction you would otherwise never have."

How can you know you're going to be fruitful? It's the secret source of power that God has given you. People outside may not see the source of power, but do you know what they will see? They'll see the evidence of it in your life.

They'll see your love and joy and peace. They will take notice of your patience and kindness and goodness. They will become aware of your faithfulness, your meekness, and your amazing self-control. Why? Because the Spirit who lives within you is producing in you those qualities as you submit to His control (p. 140).

The Spirit Glorifies Christ -- The Holy Spirit produces nothing in our lives-He is not the source of anything in the Christian's growth and walk. He is the Agent, who manifests the life of Christ who indwells us.

As we fellowship with the Lord Jesus from our position in heaven, and look upon His glory, we are progressively changed into His image--and this life process (growth) is carried out, not produced by, the Spirit of Christ. "But we all, with unveiled face beholding as in a mirror the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord" (2 Cor. 3:18).

Spirit-control Error -- The author has titled the final (15) chapter of his book, "When the Holy Spirit Controls Your Life." He closes the chapter, and actually sums up the book, as follows:

Will it be theory for you as you set this book aside, or will it be a life-change beyond what you've ever experienced before? It's really up to you. If you're ready for a new life adventure, pray with me now:

Holy Spirit of God, take control of my life. Sit in the place of power.  Pull all the switches. Do Your work. I just want to be available. Holy Spirit, I will be Your suit of clothes. Walk around in my body. Speak through my lips. Empower me to be what I cannot be in myself. I ask You to cleanse me from my sin, and fill me now to overflowing. And I ask it in the name of Jesus.

What do you think is the likelihood of that prayer being answered?!


 

Non-dispensationalist -- There are several other factors in this book that need to be mentioned here.

Solomon's words are still appropriate. In fact, more than ever. "Be warned,"  he said, "the writing of many books is needless, and excessive devotion to books is wearying to the body. The conclusion, when all has been heard, is: 'Fear God and keep His commandments, because this applies to every person'" (Eccl. 12:12,13 NASB) (p. 94).

No dispensationalist, he! Nor does he present positional truth. He fails to teach that the believer has positionally died to the law and, in Christ ascended, he is now under grace for his life and walk.

"For I, through the law, am dead to the law, that I might live unto God." "Wherefore, my brethren, ye are become dead to the law by the body of Christ, that ye should be married to another, even to Him who is raised from the dead, that ye should bring forth fruit [not law-works] unto God" (Gal. 2:19; Rom. 7:4).

Jay Adams' Habituation --

All of those tendencies and habits of the flesh--things you learned and practiced when you weren't a Christian--dug deep grooves in your mind and in your spirit. And when you become a believer, there isn't an automatic erasure of all those old habits and patterns.

This is Jay Adams' false habituation teaching. But that which comes over from pre-conversion is the life and nature of the first Adam--not just habits, grooves, and tendencies. At conversion we receive a new life and nature, that of the Last Adam. As believers we do not have a changed life, but an exchanged life, i.e., "Not I [first Adam], but Christ" [Last Adam].

Adoption -- One needs to understand the difference between legal adoption, and spiritual birth.

Scripture tells us, "For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, 'Abba, Father.'  The Spirit Himself bears witness with our spirit that we are the children of God" (Rom. 8:15,16). The Spirit wants to remind you today, right now--that you are the adopted child of the King of Kings (p. 258).

As the footnote explains in the New Scofield Reference Bible, p. 1272:

"Adoption" is not so much a word of relationship as of standing. In regeneration a Christian receives the new-creation life and nature of a child of God; in adoption he receives the [legal] position of a son of God.

Every Christian obtains the place of a child and the right to be called a son the moment he believes [re-born]: the full manifestation of his sonship awaits the resurrection, change, and translation [rapture] of saints. "... waiting for the adoption, that is, the redemption of the body" (Rom. 8:23).

If the Spirit of Christ is going to do any reminding, it will be that the believer is re-born, re-created in Christ who becomes his Life (Col. 3:4).

After the Rapture, "when Christ, who is our Life, shall appear (as King, to establish His kingdom on earth], then shall ye [the Bride of the Bridegroom-King] also appear with him in glory" (Col. 3:4). And we, as His consort-Bride, shall share His throne,and reign with Him forever.

Conclusive Conclusion -- If Dr. David Jeremiah knew who, and where, he is in the glorified Lord Jesus Christ as his Life, and what he has in Him, he neither could nor would have written this book, as such.

You cannot write a book about the Holy Spirit unless you write about the glorified Lord Jesus Christ--He being the One whom the Spirit of Christ is all about!

3/99


MJStanford

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