We must stop here
and stanch the flow of Covenant theology that is flooding onto
Dispensational ground--beginning with the primary effusion, Israel's New
Covenant.
All traditional
Dispensationalists believe and teach that Israel alone will be under the New
Covenant of Jeremiah and Ezekiel in the future Messianic Kingdom. Yet
they all, almost without exception, forsake this exclusiveness of the
rightly-divided Word by maintaining that the Church shares in the
"spiritual" blessings of Israel's New Covenant! Down goes the
scriptural separation between Israel and its Law, and the Church and her
Grace.
Those who pander to
Israel's New Covenant, and seek to participate in - its "spiritual"
blessings, are simply playing into the hands of Amillennial Covenant
Theology, its stepchild, Theonomy, as well as Judaistic Messianic
Christianity. They are evidently in need of Israel's New Covenant to help
them legalize their legality.
Mr. F. W. Grant long
ago warned against such a teaching: "To take from Israel what is hers is
only to diminish her and not enrich ourselves; nay, what has been called in
this way the spiritualizing of the promises has led most surely and
emphatically to the carnalizing, and the legalizing, of the Church."
There is neither
word nor inference in the Covenant concerning the Church, nor is it to be
established during the Church's dispensation. Paul, in his time,
stated that Israel's New Covenant was yet future: "And so all Israel shall
be saved; as it is written, There shall come out of Zion the Deliverer, and
shall turn away ungodliness from Jacob; for this is My covenant unto them,
when I shall take away their sins" (Rom. 11:26,27).
THE ETERNAL COVENANT -- The
Church, on the contrary, presently has the benefits of the Eternal Covenant
of Hebrews 13:20,21:
"Now the God of
peace, that brought again from the dead our Lord Jesus, that Great
Shepherd of the sheep, through the Blood of the everlasting covenant,
make you perfect in every good work to do His will, working in you that
which is well-pleasing in His sight, through - Jesus Christ, to whom be
glory forever and ever. Amen."
NT NEW COVENANT -- There are a
number of NT references which have to do with Israel's New Covenant, and
others which have to do with the Church--some of which we will briefly touch
upon.
"For this is My
blood of the new testament (covenant), which is shed for many for the
remission of sins." "And He said unto them, This is My blood of
the new testament, which is shed for many." "Likewise also the cup
after supper, saying, This cup is the new testament in My blood, which
is shed for you" (Matt. 26:28; Mark 14:24; Lu. 22:20).
In these Synoptic
references the Lord Jesus is introducing the New Covenant of His
coming Church. He is not explaining it, but is instituting it
eschatalogically, on the basis of the soon-coming Cross.
He introduced the
subject of the Church in Matthew 16:18: "I will build My Church," but He did
not explain it. That He would do through Paul to the members of His Body.
The explanation of the Church's Eternal Covenant is the responsibility of
Paul, the primary source of Church truth.
"For I received
of the [ascended] Lord that which also I delivered unto you, that the
Lord Jesus, the same night in which He was betrayed.. . took the cup,
when He had supped, saying, This cup is the new testament in My blood:
this do, as often as ye drink it, in remembrance of Me. For as often as
ye eat this bread, and drink this cup, ye do show the Lord's death till
He come" (1 Cor. 11:23,25,26).
Here Paul
establishes the Church's New Covenant, identical to that previously
introduced in the Synoptics by the Lord Jesus.
"Who also hath
made us able ministers of the new testament, not of the letter, but of
the spirit" (2 Cor. 3:6).
Paul's ministry to
the heavenly Church is not made up of, nor does it contain, aspects of
Israel's New Covenant. The Church's New Covenant consists of the life of the
Son, not the law of the Kingdom.
"And for this
cause He is the Mediator of the new testament [Greek: recent in its
beginning as well as new in quality], that by means of death, for the
redemption of the transgressions that were under the first testament,
they who are called might receive the promise of eternal inheritance."
"And to Jesus, the Mediator of the new covenant, and the Blood of
sprinkling, that speaketh better things than that of Abel" (Heb. 9:15;
12:24).
His Blood having
been poured out in fulfillment of the eternal pact between the God of peace
and Himself, the Lord Jesus thereby becomes the Mediator of the New Covenant
for His Body, the Church--of which the Lord's Supper is the blessed
reminder.
The blood of Abel
spoke of judgment--"The voice of thy brother's blood crieth unto Me from the
ground. And now art thou [Cain] cursed from the earth, which hath opened her
mouth to receive thy brother's blood from thy hand" (Gen. 4:10,11). But the
Blood of sprinkling--the application by faith in the shed Blood of
the Lord Jesus Christ--testified of the judgment of the Cross, and of
everlasting peace with the God of peace Himself!
"And so all
Israel shall be saved; as it is written, There shall come out of Zion
the Deliverer, and shall turn away ungodliness from Jacob; for this is
My covenant unto them, when I shall take away their sins" (Rom.
11:26,27).
Paul here is
speaking of some of the gracious I wills of Israel's New Covenant.
"For I will forgive their iniquity, and I will remember their sins no more."
"I will also; save you from all your uncleannesses...in the day that I shall
have cleansed you from all your iniquities" (Jer. 31:34; Ezek. 36:29,33).
The primary purpose
of the Book of Hebrews was to keep the Jews, both saved and unsaved, from
turning back to Judaism and the law, the old decaying Mosaic Covenant. They
were exhorted to focus, not on the Covenant, but the Mediator of a
better covenant.
Those Jews who were
saved had come to Jesus, the Mediator of Israel's New Covenant, not to
the Covenant itself, which was yet future. They were in living union
with Him who is the Mediator of the Church's New Covenant, and that is a
higher thing than if merely come to Israel's earthly kingdom Covenant. The
Mediator will actualize this New Covenant with Israel on earth in the
Millennial Kingdom.
"But now hath He
obtained a more excellent ministry, by how much also He is the Mediator
of a better covenant, which was established upon better promises ['I
will'].
"For if that
first covenant, had been faultless, then should no place have been
sought for the second. For finding fault with them, He saith, Behold,
the days come [Millennial], saith the Lord, when I will make a new
covenant with the house of Israel and with the house of Judah" (Heb.
8:6-8).
In these verses
(Hebrews 8:10-13) the writer gives more details concerning Israel's New
Covenant, and then in verse 13 he states: "In that He saith, a new covenant,
He hath made the first old. Now that which decayeth and groweth old is ready
to vanish away."
They were not to
turn back to Moses, but to the greater than Moses, greater than all: "that
Great Shepherd of the sheep, through the Blood of the Everlasting Covenant"
(Heb. 13:20).
Covenant
theology at the utmost, is forgiveness of sins and divine favor enjoyed;
and all that concerns their new position in the Lord Jesus Christ is
ignored, or alas! guarded against as dangerous.
Men are placed
under Israel's New Covenant which does not go beyond remission of sins
and the law written on the heart. But being new creations in Christ
Jesus, and knowing it by the Holy Spirit, and what 'that involves
now--that is not a part of their creed. --J.N. Darby
We are come "to
Jesus, the Mediator of the new covenant" (Heb. 12:24). We are not come
to the New Covenant, but to Jesus the Mediator of it. We are associated
with Him who is the Mediator; that is a far higher thing than if merely
come to the Covenant. He will make this New Covenant with Israel on
earth. --H.H. Snell